As the sun sits low, flaming red but powerless,
the frozen sod could be Christmas cake frosting.
My breath is visible with each crunching step towards the back fence, checking for damage, and
water glistens like diamonds under the ice in the trough as I kick the sides to loosen its grip, gasping in shock when I lift the three inch thick, rectangular block out.
Hoof print art in the mud throughout the field,
skid marks where something or someone, or
maybe nothing at all, caused him to snort and
buck and kick his heels as he cantered towards the safety of the gate.
My eyes water and I wipe my nose while
I stand for a few seconds listening to the silent morning,
wiggling my toes to feel less cold.
The paddocks are empty now early in the day, save for the dozens of crows aimlessly walking the ground trying to get to tombed worms, or a drop of water that’s still liquid.
There is little else I can do until the weather passes, but to enjoy it.
Mossy stone / isled / arms / lying
brooded / nature / perched / return again
inner voice : hatched in the heart of silence
*
Every graciously leafy-palm
grant me
anew / dawning
*
Rising / breathy
bright / sun
sculpt the expanding land
touch / all nothingness
Sun, Shih-Min (H.S) holds a B.A degree inFine Art and started writing while working abroad, inspired deeply by family, trainers, and friends. Currently, she lives in Taipei, Taiwan. She loves writing as a way to interpret still life and scenes of bond through language. Her work was selected Atlanta Review 2022 Intl. Poetry Compet.in Merit Award. Her recent work will show in Academy of the Heart and Mind. IG @aura_a_u_r_a
I said we were
going to climb
that mountain
all the way
to the top
some day
Show
him what it
feels like to
touch the sky
Heart
In the courtyard
I read aloud
the inscriptions
on the tombstones:
"Tobias Hart
Born 1801 Died 1874
Never too old
to die of a broken
heart"
"Dad, isn't
that kind of funny,
died of a broken heart?"
Yeah
kind of
Waterville N.Y. 1968
Late April, the earth
reveals furrowed rows,
seedling corn stalks,
barren trees sprouting
leaves, flocking black
birds that eat the coming
water colored Spring.
Covered Bridge
Hiking Adirondack trails
we paused, resting between
pine trees, down below,
a ruined covered bridge
overgrown with vines and
brush, loose hanging rotten
boards, sunlight spearing
worn, sagging wood, a pulsing
rain swollen river pressing
through jutting, fallen
cliff rock, washing out links,
networks of roads that lead nowhere
Deserted Homestead Still Life, Remsen, N.Y. 1970
Rising smoke layers endless
fields of long thin weeds,
blown close to the earth,
once rich furrowed fields,
rows of cultivated crops
a farmer watched turning grey
at dusk: "Down there," he would
say to his family, "Is something
solid. Life." Overturned,
dispatched by world wars,
bad years without rain, years
beating back governments,
bank foreclosure notices
with shots of whiskey
and beer. All land becomes
a yard that leads nowhere
between weathered split rails.
From the collapsed, unpainted
porch, looking down through
the broken windows, fallow
fields are full of fire,
a dead man's hands turns
the earth with a horse drawn
plow, one lost soul among many,
at home, at last, feeling
the land fill his fallow
bones with heat.
Deserted Barn at Night
Dried, split bales of hay
spill out from the barn
wrecked by years of bad
weather and neglect,
sinking into the earth,
awaiting more wet rotting
rain or drought, awaiting
the black bats that color
the sky, that fill sagging
rafters, hanging down,
a dark eye, skin
of the night.
Alan Catlin is primarily known for poetry but that doesn’t prevent him for mixing and matching prose and poetry as the subject allows. He has published dozens of full-length book and chapbooks, mostly poetry, over the years. Although he is not a genre writer, he has somehow managed three Rhysling Prize nominations and a Bram Stoker Award nomination He didn’t win either award.
Just when you think you're dead you're not--you're up
in Heaven or down in Hell, eternal
life is what it is in either place swears
my Sunday School teacher, she's 25,
old enough to know or to know better
I guess and I'm only 10, I don't know
beans but I do know that I like living
and I don't want to die but I have to,
it's like a law of God's although Adam
and Eve and Satan account for it but
then again God always knew they'd bring death
into the world, that's just the way it was
and without all the bad stuff (which ain't so
bad but good) we'd have no Jesus and that's
pretty much religion. I hope that’s all.
If you're religious then you never die
swears our Sunday School teacher but it's got
to be the right kind of religious and
that's ours she ends then smiles so we ten-year-
olds smile back and then she sets us free for
another week when we'll return for more
God-and-Jesus-and-the-Holy Ghost and
as I walk home from church and Sunday School
I'll be thinking a little more about
death than I did the week before and I
still don't want to die even though I get
eternal life in Heaven, if God sees
that it’s good--I'd be satisfied with life
that never ends down here on Earth but no
luck. Even Heaven doesn’t measure up.
Everybody loves Jesus my Sunday
School teacher says, that's why we crucified
Him, then she set us ten-year-olds free for
another week but after class I asked
her what she meant, it sounded some stupid
or at least very intelligent but
she looked up from her Bible where she was
buried in the red words, they belong to
Jesus or at least He's the one who spake
'em and I wanted to ask, too, what red
words look like when they're spoken, it’s a fair
question, but I forgot it when she said
What I mean, dear boy, is that it's all in
God's plan for everybody so I said
Yes ma'am. Then left and walked home. But quicker.
When you die you're dead for good my Sunday
School teacher says and maybe she's right but
maybe she's wrong and I guess I'll find out
when I die and if I do, find out that
is, I'll report back, if that's possible,
but I'm betting it's not, no one has yet
that I know about but then I'm only
ten years old, I don't know about any
-thing, really, except that I don't want to
die at all but I'm not sure that's knowledge
and after Sunday School today I asked
our teacher if there's a way I can tell
everybody when I'm dead what it's like
over there but she only smiled and asked
Over where, Dear? Do you mean over here?
One day you die and then there's the resur
-rection but not really, you stay dead, on Earth
anyway but maybe there really is
an immortal soul and it lives again
up in Heaven or down in Hell if you
can call Hell life, maybe so though at church
and Sunday School it's not much of one but
anyway if I get to live again
I'd rather do it hereabouts, on Earth
I mean, and kind of take up where I left
off before I kicked, still alive that is
and maybe having fun--maybe I died
by falling off a mountain but if I
could live again I'd have a parachute
or a longer, stronger rope. Or not leap.
Gale Acuff has had hundreds of poems published in a dozen countries and has authored three books of poetry. He has taught tertiary English courses in the US, PR China, and Palestine, where he teaches at Arab American University.
There is a wolf in me . . . fangs pointed for tearing gashes . . . a red tongue for raw meat . . . and the hot lapping of blood—I keep this wolf because the wilderness gave it to me and the wilderness will not let it go.
There is a fox in me . . . a silver-gray fox . . . I sniff and guess . . . I pick things out of the wind and air . . . I nose in the dark night and take sleepers and eat them and hide the feathers . . . I circle and loop and double-cross.
There is a hog in me . . . a snout and a belly . . . a machinery for eating and grunting . . . a machinery for sleeping satisfied in the sun—I got this too from the wilderness and the wilderness will not let it go.
There is a fish in me . . . I know I came from salt-blue water-gates . . . I scurried with shoals of herring . . . I blew waterspouts with porpoises . . . before land was . . . before the water went down . . . before Noah . . . before the first chapter of Genesis.
There is a baboon in me . . . clambering-clawed . . . dog-faced . . . yawping a galoot’s hunger . . . hairy under the armpits . . . here are the hawk-eyed hankering men . . . here are the blonde and blue-eyed women . . . here they hide curled asleep waiting . . . ready to snarl and kill . . . ready to sing and give milk . . . waiting—I keep the baboon because the wilderness says so.
There is an eagle in me and a mockingbird . . . and the eagle flies among the Rocky Mountains of my dreams and fights among the Sierra crags of what I want . . . and the mockingbird warbles in the early forenoon before the dew is gone, warbles in the underbrush of my Chattanoogas of hope, gushes over the blue Ozark foothills of my wishes—And I got the eagle and the mockingbird from the wilderness.
O, I got a zoo, I got a menagerie, inside my ribs, under my bony head, under my red-valve heart—and I got something else: it is a man-child heart, a woman-child heart: it is a father and mother and lover: it came from God-Knows-Where: it is going to God-Knows-Where—For I am the keeper of the zoo: I say yes and no: I sing and kill and work: I am a pal of the world: I came from the wilderness.
Source: The Complete Poems of Carl Sandburg (Harcourt Brace Iovanovich Inc., 1970)
Phil’s note: Granted, I am familiar with only a few of Sandburg’s poems, but this format took me by surprise. Also, although Sandburg’s poetry is usually “deep”, the almost Asian feel of this poem, showing the mingling of the narrator’s existence with that of nature and the environment is something I did not expect. This is almost Taoist in some ways. The fusion of man and nature is also reminiscent of Walt Whitman and Ralph Waldo Emerson.
“Poet Carl Sandburg was born into a poor family in Galesburg, Illinois. In his youth, he worked many odd jobs before serving in the 6th Illinois Infantry in Puerto Rico during the Spanish-American War. He studied at Lombard College, and then moved to Milwaukee, Wisconsin, where he worked as an organizer for the Socialist Democratic Party. In 1913, he moved to Chicago, Illinois and wrote for the ChicagoDaily News. His first poems were published by Harriet Monroe in Poetry magazine. Sandburg’s collection Chicago Poems (1916) was highly regarded, and he received the Pulitzer Prize for Corn Huskers (1918). His many subsequent books of poetry include The People, Yes (1936), Good Morning, America (1928), Slabs of the Sunburnt West (1922), and Smoke and Steel (1920).
“Trying to write briefly about Carl Sandburg,” said a friend of the poet, “is like trying to picture the Grand Canyon in one black and white snapshot.” His range of interests was enumerated by his close friend, Harry Golden, who, in his study of the poet, called Sandburg “the one American writer who distinguished himself in five fields—poetry, history, biography, fiction, and music.”